Drake’s legacy
Drake’s legacy is therefore very ambiguous. In a city like Plymouth, we celebrate Drake. Many places are named after him: from Drake's Circus, the shopping centre, to Drake's Kitchen on campus.
When Drake returned from his adventures, Plymouth wanted to ensure he maintained a connection with the city, so they made him mayor for a term in 1581.
Drake was someone up and coming and the fear was he would decamp off to London and never come back. By giving him an important civil office, Plymouth showed him how much the city respected him. Drake later got married in Plymouth and stayed in this region for a lot of his life.
Some years later, Drake took a municipal contract to reconstruct a shallow canal, bringing water to the city. This arrangement has given rise to the myth that Drake brought the first supply of water to Plymouth.
As historians, our views on Drake are much more mixed. Alongside his cousin and fellow Plymouthian, Sir John Hawkins, we cannot look past their involvement in starting the English slave trade to Africa. Between 1562 and 1567 Hawkins and Drake made three voyages to Guinea and Sierra Leone and enslaved between 1,200 and 1,400 Africans.
In Plymouth there are numerous public monuments to their achievements, including Sir John Hawkins Square, the Armada Memorial and statue of Drake on the Hoe. But there are no public monuments to the thousands of Africans killed and enslaved by them.
Historians view Drake with a lot more nuance today. He can be viewed as both a privateer and an admiral.
Figures such as Drake are not simplistic characters; they can be different things, at different points of time, to different people.
How we choose to commemorate
Plymouth chooses to commemorate pirates. But we don’t commemorate Pocahontas who landed here. Why is that?
We don't commemorate Catherine of Aragon, Henry VIII's first wife, who landed here after a terrible storm stopped her original arrival in Southampton – an event which fundamentally changed England through her inability to bear Henry a son, leading to the English Reformation.
We do commemorate the Mayflower, which was only here for four days. While Sir Humphrey Gilbert has a plaque in the Barbican celebrating his voyage to find Newfoundland, but is remembered in Ireland for his massacres and genocides.
Would we put a statue up for Drake today? If someone tried to take down Drake’s existing statue I expect the city would be up in arms.
But if we tried to put a statue up for Sir John Hawkins, then opinion would likely be different. I love the ambiguities of these people and how we see things differently.
The Navy commemorates Trafalgar Day – a celebration of when Horatio Nelson led Britain to victory over a combined French and Spanish fleet in 1805, but one where Nelson was shot and died during the battle – but they don’t commemorate the Battle of the Nile in the same way, which was arguably a more important battle Nelson won. Is this because Nelson died during the Battle of Trafalgar?
Do we remember Robert Falcon Scott because he died? What if he hadn’t died? What if he just came back and been second in the race to the South Pole? Are we more likely to remember heroic failure?
This is part of the fun of studying history – unpacking the ambiguities of complex characters like Drake and their actions and trying to find the truths in the tales.